Raja Harishchandra was the first Bollywood movie that was released in the year 1913. At that time, no one in India had even a minute anticipation that Indian
Cinema -- famously known as ‘Bollywood’-- would have such a huge impact on
the Indian population.
Bollywood has certainly come a long way in terms of both content and technology
from a black and white movie in 1913 to 3D cinema today. In 2013, Indian cinema
completed a centennial and this is truly one of the most exciting times in the
Hindi Cinema industry. NDTV, a proclaimed Indian news portal, has illustrated a timeline of these hundred years through pictures. These pictures demonstrate the
prolific journey that Indian cinema has completed through ten different
decades, each decade having its own style of cinema.
Cinema actually has been the most vibrant medium for telling
India its own story: the story of its struggle of independence, its constant
struggles to achieve national integration and to emerge as a global presence.
Indian cinema has over time and place, often represented Indian culture, values
and traditions. Indian cinema has been a major export success and has emerged as
a global brand across Asia, Africa and increasingly, Europe and America.
Bollywood has cast an indelible impression on social
mores, from the people’s very psyche to its influence on consumerism in India
and across the Indian Diaspora. This anniversary is not just one hundred years of
celebrating Indian cinema, it’s indeed a century of soft power and the
prevailing influence that Indian Cinema has had on audiences around the world.
The cultural traditions of India have played a significant
role in making Indian cinema what it is today. The Indian cinema audience is a
heterogeneous mix of tradition-bound illiterate folk to well-educated and
modernized Indians. Both of these groups are products of their cultural
tradition and the inevitable Western influence respectively. This complex
composition of the audience leads to differing expectations that they have from
the movies. Popular culture – the culture of mass appeal – that
expresses itself through popular arts is the best index of a society's
character and orientation. In India, no art form depicts Indian popular
culture better than the highly culture-specific Indian popular cinema.
Indian cinema is usually classified into main streams -
mainstream cinema and parallel cinema:
Mainstream cinema
Indian mainstream cinema is the family entertainer that
usually includes a popular star cast in order to sell the film on their
popularity and mass appeal. The mainstream cinema is a spicy mixture of genres; like the curry it is also referred to as “masala films”: a film combining
comedy, drama, romance and action. The purpose of this genre is to appeal to as
wide of an audience as possible. 1975 film Sholay is the earliest example of masala film, as well as being
considered one of the greatest Hindi films ever. A 205-minute-long caper, Sholay
follows two petty thieves as they try to capture a bandit for an ex-policeman,
with romance, gunfights and tragedy in between. Interestingly, the film was a
flop at the box office, but became an overnight sensation after the release of
its soundtrack, becoming the hit of the seventies. It remains one of the
highest-grossing films in Indian cinema. Sholay was a watershed moment for
scriptwriters too, bringing professionalism to this previously poorly paid
trade. According to an article in the entertainment magazine Variety, in Indian cinema “romance” is not one of
the mold-breaking “Hindie-inides” or new Indian arthouse picks but it is a
perfect example of the modern-day Bollywood mainstream. In a country where arranged
marriages are still prevalent, Bollywood usually promotes love matches.
Sholay movie trailer
Parallel Cinema
Indian parallel cinema is known for its serious content,
realism and naturalism, with a keen eye on the socio-political climate of the
times. An article in the Telegraph
highlights that “around the middle of the century, Indian cinema saw a move
away from the traditional Bollywood film, focusing on life in newly independent
India and the problems faced by those who lived there.” Critically acclaimed
new wave trilogies include Satyajit Ray’s Pather Panchali, which depicts rural Indian life, and Meghe Dhaka Tara, which portrays the
struggles of refugees of the partition.
In an interview with Bollywood director Soojit Sircar in an entertainment newspaper; the Hollywood Reporter, Sircar critically evaluates
the evolving Indian film audience. He mentions that Indian audiences no longer
just want to see “formulaic fare”. As apposed to earlier times, audiences today
accept offbeat stories on unconventional subjects such as the arthouse film Ship of Theseus. The fact that Soojit
Sircar had faith that the audiences would accept his movie Madras Café demonstrates that the audiences are embracing
unconventional social subjects much more openly. Madras Café is a gritty hardcore movie set in the backdrop of the
Sri Lankan civil war. It is not the usual family entertainer or the masala
genre film; it's more a movie that would be prevalent in Western cinema.
Going forward, the challenge for the Indian film industry is
to use technology in a better way to depict the stories. As mentioned by Bollywood super star Shahrukh Khan in an interview to the Hollywood Reporter, “we have to understand and not
overestimate our story telling capabilities. We need to understand how to use
technology more creatively.” He also specifies that parallel cinema has grown
because of better technology in cameras and post-production: great work can be
done at low costs.